Why was the Pharaohs Ihnton dead

 

### From Sacred Rite to Social Feed: The Erosion of Grief in the Digital Age

 

In what was once a sacred and private space, the act of mourning is being thrust into the public spotlight, transformed into content for consumption. The solemnity of death, a concept historically shrouded in respect and reverence, is being systematically dismantled by the relentless quest for online engagement. In an era dominated by social media and a 24/7 news cycle, the lines between personal grief and public performance have blurred, leading to a troubling trend: the commodification of sorrow for "likes," shares, and media scoops.

### From Sacred Rite to Social Feed: The Erosion of Grief in the Digital Age

### From Sacred Rite to Social Feed: The Erosion of Grief in the Digital

 Age

The phenomenon 

is becomingdisturbingly common. Across social media platforms, photos of the deceased, sometimes taken moments after their passing, are posted by family and friends. Funerals and memorial services, traditionally intimate affairs for mourners to find solace, are now treated as media events.

•  Cameras invade these private moments without consent, capturing raw
•  anguish for a headline or a viral post. This hunt for engagement often violates
•  the most basic principles of respect for the dead and compassion for the
•  grieving.

 

This behavior

 has sparked widespread condemnation, yet it persists. For instance, when an Iraqi artist, Kady Al-Qaisi, posted a picture with her deceased father, the backlash was immediate, with many deeming it a tasteless violation. Similarly, a Serbian model faced a torrent of criticism for sharing a selfie with her father’s body.

1.  These are not isolated incidents but symptoms of a larger cultural shift where
2.  the most profound human experiences are flattened into digital content,
3.  judged not by their emotional authenticity but by their potential for virality.

 

According

 to psychiatrist Antoine El-Chartouni, this modern trend clashes with millennia of human tradition. “Death has always been one of society’s great taboos, alongside sex, as Freud noted,” he explains. “Its mystery and finality have imbued it with a unique sanctity and awe.” This reverence is not arbitrary; it is a fundamental human response to the unknown.

•  From the great pyramids of Egypt, built as eternal resting places for
•  pharaohs, to the solemn rituals in every major religion, civilizations have
•  always created structures—both physical and cultural—to honor the dead and process grief. 

“This profound respect for death is woven into our art, literature, and architecture,” El-Chartouni adds, highlighting how this universal theme has been handled with gravity throughout history.

 

Today, 

however, we are witnessing what can only be described as a wholesale violation of this sanctity. The quiet dignity of prayer and reflection is replaced by the flash of a smartphone camera. The personal sorrow of a family becomes a public spectacle. 

1. Even more concerning is the complicity of some mourners, who appear to
2.  welcome the attention, seemingly seeking validation or fame amidst their
3.  loss. The focus shifts from honoring the departed to curating an online
4.  narrative of grief.

 

The motivations behind 

this behavior are complex. For some, it may be a misguided attempt to honor a loved one or seek communal support in an increasingly isolated world. Sharing a struggle with illness, for example, can be an empowering act that raises awareness and fosters a sense of community.

•  However, there is a fine line between authentic sharing and performative
•  grief. When the camera is a constant companion to a person's final moments,
•  and when sorrow is packaged for public approval, the act becomes
•  exploitative. It strips the dying and the dead of their dignity and reduces a
•  profound life event to a fleeting moment on a social media feed.

 

As we navigate this new digital landscape, we must question the price of this constant connectivity. By turning grief into a public performance, we risk losing an essential part of our humanity: the capacity for quiet, dignified mourning.

 Respecting the sanctity of death is not an outdated tradition; it is a cornerstone of empathy and a fundamental right for both the deceased and those they leave behind. 

If we continue on this path, we may find that in our quest for digital connection, we have forgotten how to be truly human in the face of life’s greatest certainty.